By John Cosimano

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There was more than one type of prophetic role. 50 Chapter Four TWO ROLE LABELS-hozeh AND nSbT'-AND ONE ROLE A. GENERAL CONSIDERATIONS In the foregoing chapter, we have considered the general importance of role labels: they are, in and of themselves, of little value in determining the character of a particular role. § (ha)1e'lohim— and concluded that these role labels have been used to refer to two quite different prophetic roles. The ro*eh is a resident urban prophet, one active in the public sacrificial cultus and one who engages in consultation on a fee basis.

The first salient feature of peripheral possession is the nature of the social forces which contribute to its rise. These forces are of rather specific sorts. , crop failure. , the onerous treatment of an ethnic minority in a society. Further, such forces are regularly internal to the society. Tenets held about a particular group, for example, women, may not necessarily be shared by surrounding societies. Finally, such forces focus on discrete groups in the society, not on the society as a whole.

Typical in this regard is 2 Kings 4:42-44, a short narrative in which Elisha is portrayed as enabling a limited supply of food to feed a large crowd. 41 The Roles of Israel's Prophets Similarly, in 2 Kings 4:1-7, Elisha is described as providing a magically plentiful jar of oil for a destitute widow. In both of these narratives, and in others like them, Elisha is labelled 'ts (haVelohtm. However, in a narrative which records Elisha's command to one of the sons of the prophets concerning the anointing of Jehu (2 Kings 9:1 ff), and in another story recording Elisha's meeting with Joash (2 Kings 13:14-19), the title is absent.

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