By Patrick O'Brien
This article files the heritage of human society in the course of the global, from prehistory to the 12 months 2002, in 450 particularly commissioned color maps, 2 hundred illustrations, tables and diagrams, and 200,000 phrases. It intends to move past the traditional specialise in ecu and American political historical past to offer around the globe insurance of socio-economic, cultural, and spiritual issues. Due weight is given to areas equivalent to vital and South the USA, Africa, Asia and Oceania. geared up into 5 major elements: the traditional international (human origins to c.AD 500), the medieval international (c.500-1500), the early glossy international (c.1500-1770), the age of revolutions (c.1770-1914), and the 20 th century (from 1914). every one half opens with a two-spread creation that highlights the most topics of the time and descriptions global tendencies and advancements. Following the creation, person spreads each one study a selected quarter over a certain interval, complemented via unique maps, illustrations, and tables.
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Extra resources for Atlas of World History (Concise Edition)
THE MOCHE CULTURE Partially contemporary with the Nazca culture, which flourished until around AD 600, was the Moche culture of c. AD 1-650, maps 2 and 4B). Their ceramics, painted with exceptionally fine calligraphy, reveal a ceremonial life focused on mountain worship, royal mortuary cults, warfare and the dismemberment of captives. The recent discovery of an unlooted pyramid (/luaca) at Sipan, containing the burials of two Moche lords, has given us a vivid picture of Moche burial practices. Accompanied by a number of sacrificed men, women and dogs, these lords were lavishly robed in garments decorated with gold and silver, copper and feathers; they were provided with rich grave goods in the same materials, along with spondylus and strombus shells.
It was also used to record an extremely elaborate calendric system, involving interlocking and independent cycles of time, including the 52-year repeating cycle used throughout Mesoamerica and the Maya Long Count, a cycle beginning in 3114 BG according to our present-day dating system. These depended both on a detailed knowledge of astronomical patterns and on sophisticated mathematics, including the concept of zero. Although the Maya script is still not fully deciphered, scholars are now able to read many inscriptions on carved stelae, temple stairs and lintels and have pieced together the dynastic history of many of the Maya kingdoms.
Housing the shrine of an oracular fanged deity set within labyrinthine passages, Ghavin de Huantar became a place of pilgrimage, the centre of a cult that was widespread in its influence, as demonstrated by the distribution of artefacts in the characteristic Ghavin style. Carvings decorating the temple mounds focused on religious themes, as did designs on pottery, jewellery and other objects. Chief among these was the Ghavin deity, which continued to be worshipped down the ages in various forms, such as the Staff God of from the Huarmey Valley in the south, and, in the latest phase, to the Lambayeque Valley in the north.